*qZ4*PDF Bridges’ Translation of the Ten Qira’at of the Noble Qur’an
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Title : Bridges’ Translation of the Ten Qira’at of the Noble Qur’an (black and white)
Author : Fadel Soliman
category : Books,Religion & Spirituality,Islam
Publisher : Fadel Soliman
ISBN-10 : 1728391512
ISBN-13 :
Size : 3441 KB
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Bridges’ Translation of the Ten Qira’at of the Noble Qur’an (black and white) by Fadel Soliman
Read Online and Download Bridges’ Translation of the Ten Qira’at of the Noble Qur’an (black and white) by Fadel Soliman. Bridges’ translation aims to help non-Arabic readers in pondering the Qur’an (tadabbor). The translators focused not only on translating what God meant to say, but also on translating how He spoke. There are three main new features in this translation that make it unique: 1. It is the first translation which includes the ten Qira’at (modes of recitation). The main text is written in accordance with the Qira’a of ʻAsem, narrated by Hafs. Variations from that are presented in footnotes denoted by ‘Q’. The translation presents around 30% of the variations of the Qira’at—those which affect the meaning. 2. It is the first translation that takes into consideration the Qur’anic phenomenon of grammatical shifts, whether in verb tenses, numbers, or pronouns. These are a great source of pondering for the reader. 3. To denote whether a pronoun like ‘you’ or an imperative verb like ‘say’ is plural, dual, or singular, the translators did not impose their understanding on the reader by adding text between brackets like (O Prophet) to denote singular form, or (O mankind) to denote plural form. Rather, this distinction was achieved by adding a superscript after pronouns and imperative verbs. For example: youpl is used for a plural pronoun, yousg for a singular pronoun, and youdl for a dual pronoun.
Bridges’ Translation of the Ten Qira’at of the Noble Qur’an (black and white) by Fadel Soliman Review
I had intended on returning this book at first and in my original review I wrote that "The author does not adequately address the matter of Qiraat and I think the translation is dishonest. The author continues the mistranslation of the Arabic word "samaa" in Surah 51:47 as "universe" instead of "heaven or sky". That is to give the impression that Muhammad knew about the universe as we know it today and that he knew the universe was expanding. It is only once in the Quran that translators, as in this case, translate the Arabic word "samaa" as universe. Muhammad believed there were 7 "samaa" or "samawaati" which is the plural for "samaa". Now the translator never translates "samaa" in those instances to say 7 "universes". Likewise in Surah 21:30 where Muhammad wrote that the "samawati" were once joined as one body with the earth before god pulled them apart, the translator does not there say that the "universes" were once joined with the earth as one body before god pulled them apart. That would be scientifically inaccurate. English readers of the Quran who do not know Arabic are at the mercy of translations like this. I gave the book a rating of 1 star only because I did not have the option of no stars."I changed my mind and decided to keep the book because the author did painstakingly identify and note some of the differences between the various versions of the Quran-Mushaf. I also like the size and the quality of the paper used as it facilitates the writing of notes in the margins. I have given the book 2 stars for this.
Unique, accurate, and easy to understand.
The closest translation to the original Arabic text. The grammatical style, the inclusion of different recitation modes (Qira'at) and the clarity of the use of pronouns and verbs are unique. This translations lends itself naturally to pondering the Qur'an by English speaking readers.
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Bridges’ Translation of the Ten Qira’at of the Noble Qur’an (black and white) by Fadel Soliman
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